Hearing their gods praised, the pagan leaders prostrated alongside the Muslims.
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Volume 6 of Al Tabari's history likely covers events from the late 7th or early 8th century CE, a period of significant turmoil and transformation in the Islamic world. Page 111 might discuss:
Which of the three next steps would you like? al tabari volume 6 page 111
Within mainstream Sunni Islamic scholarship, the narration recorded on page 111 is categorized as .
Muhammad, hoping to find common ground with the Quraysh, recited verses that appeared to acknowledge their three chief goddesses—al-Lāt, al-‘Uzzā, and Manāt—as divine intercessors with Allah. The translation from al-Tabari's account describes the Prophet reciting the words:
This page serves as a microcosm of the broader : Hearing their gods praised, the pagan leaders prostrated
According to the accounts recorded by al-Tabari, Muhammad was distressed by the rejection of his message by his tribe, the Quraysh. On page 111, the text describes the aftermath of him reciting verses that allegedly praised the pagan goddesses al-Lat, al-Uzza, and Manat as "high-flying cranes" whose intercession could be hoped for. Key details from this section include:
Because page 111 contains text where the Prophet Muhammad is narrated to have temporarily spoken words suggested by Satan—before being corrected by divine revelation—it remains a primary flashpoint for theological disputes, polemical debates, and academic analysis. 1. The Core Text on Page 111: What Does It Say?
The section typically culminates in the capture of Ubaydallah. Al-Tabari presents the account with his usual chain of narration ( isnad ), reporting that Ubaydallah was brought before the Abbasid authorities. In a demonstration of the ruthlessness that characterized the early Abbasid consolidation—a period known for its brutality toward the Umayyads—Ubaydallah is executed. This event serves as a grim marker of the end of an era: the Umayyads, who once ruled a vast empire, are now hunted down individually to ensure the stability of the new regime. Page 111 might discuss: Which of the three
Before examining the text itself, it is crucial to understand the man behind it. Abu Jaʿfar Muhammad ibn Jarir al-Tabari (839–923 AD) was a towering intellectual figure of the Islamic Golden Age, universally recognized for his monumental contributions to both history and Quranic exegesis. Known for a methodical, encyclopedic approach, his work formed a cornerstone for nearly all subsequent Islamic scholarship. His two most famous works are:
Key elements present on this page include: